Artist / Citizen




In 1958 I wrote the following:

'There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.'

I believe that these assertions still make sense and do still apply to the exploration of reality through art. So as a writer I stand by them but as a citizen I cannot. As a citizen I must ask: What is true? What is false?

[Harold Pinter]
Nobel Lecture, 'Art, Truth & Politics' 




What does this time demand of us?

We are constantly reminded that we have many rights. We have the right to enjoy our lives, to embrace our individuality, and explore our potential. 'You only have one life, so live it'.

But the microcosm of our own little world exists within a wider context, a shared territory upon which we all stand, and a fluctuation underfoot could easily see our little worlds come crumbling down.

At one point the larger picture may have demanded that we question everything; that we push boundaries and shatter paradigms. This was the project of postmodernism, and perhaps it served a purpose in the wider scheme of things. 

Postmodernism demanded that the citizen become an artist, and do what artists do - play with assumptions, poke, prod and push. The beautiful landscape wasn't good enough anymore. Maybe it represented complacency, a stifling status quo, and so it needed to be undermined. Nothing was as it seemed. Solid became liquid. Things melted into other things. Male became female, and vice-versa.

And now it is the right of every individual to poke and prod and push their own boundaries, or at least go through the motions.

But where once the citizen was impelled to become the artist, now, perhaps, the tables have turned. There are too many artists. And not enough citizens. We are lost within our postmodern playground. We don't know which way is up anymore. What these times demand of us is that liquid become solid - that the artist become the citizen. We must find the courage to draw boundaries, and to say with conviction: this is true, and this is false.

Eruption!

When you build up tension in your body it is important to release it in a conscious way. If it isn't released then it will find its way out regardless, and generally when you aren't looking.

It is like a pressurised boiler.

The tension builds and builds, the sides start to bulge and eventually nuts and bolts start flying off and jets of steam start hissing out!

Instead of letting steam off in a controlled way, you've ignored it until its found its own way out.

This principle applies as much to human beings as it does to boilers.

We can see it in action on the roads. When a car driver gets stuck behind a cyclist and has to slow down to a crawl, he may begin to build up tension. The more he has to trail behind the cyclist - who is going a snails pace compared to what he is used to - the more his boiler begins to fill up. And when he finally gets past he may be just about ready to blow.

He may let this pressure off by cursing the driver or putting his foot to the floor and speeding away, leaving the cyclist in his dust. But there is a chance that some of this tension could stay with him.

And then it begins to find its way out in all sorts of unfortunate ways.

Maybe the next cyclist he comes to he isn't so courteous with. Maybe his pent up anger and frustration makes him a bit reckless. Perhaps he gets a bit too close to this next cyclist. Maybe he even clips him accidently with his wing mirror.

Or he may not come across another cyclist. Phew! He speeds up and makes it home in record time! But he finds the kids even more irritable than normal tonight. He is short with his wife.

HISS!

Tension always finds its way out.

The question is whether you are going to be in control of its release, or whether you're going to let it do its own thing.

And if you're a cyclist then its worth bearing this principle in mind too.

You may have stuck to your guns and exercised your right to be on the road, annoying who knows how many motorists in the meantime. And you may have even got away with it unscathed.

But the next cyclist may just well be paying the price for your actions.

Be considerate. If there is someone behind you and they are aching to get past - and you can tell when they are - then don't be afraid to pull over and let them be on their way.

The communal gains from this considerate act are far greater than any personal losses.

(And this comes from a cyclist by the way!)

Related posts:-
Pressure Valve

The Man Watching



I can tell by the way the trees beat, after
so many dull days, on my worried windowpanes
that a storm is coming,
and I hear the far-off fields say things
I can't bear without a friend,
I can't love without a sister

The storm, the shifter of shapes, drives on
across the woods and across time,
and the world looks as if it had no age:
the landscape like a line in the psalm book,
is seriousness and weight and eternity.

What we choose to fight is so tiny!
What fights us is so great!
If only we would let ourselves be dominated
as things do by some immense storm,
we would become strong too, and not need names.

When we win it's with small things,
and the triumph itself makes us small.
What is extraordinary and eternal
does not want to be bent by us.
I mean the Angel who appeared
to the wrestlers of the Old Testament:
when the wrestler's sinews
grew long like metal strings,
he felt them under his fingers
like chords of deep music.

Whoever was beaten by this Angel
(who often simply declined the fight)
went away proud and strengthened
and great from that harsh hand,
that kneaded him as if to change his shape.
Winning does not tempt that man.
This is how he grows: by being defeated, decisively,
by constantly greater beings.

[Rainer Maria Rilke]
The Man Watching
 
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Related posts:-
Do Not Disturb
Sailing the Turbulent Seas 
Status Quo

Life Skills

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At the end of my first year of training, Dave Lewis again told me to fast for three days and then come see him on the fourth day of my fast. When I went to see him it was early morning and he took me up on a hill about a mile from his house. First thing I thought about were the ticks - you can get quite a severe illness from them. But I figured he knew what he was doing, so I went along with him.

Bear paw didn't live near me, but when I was in my early twenties he came to visit, and said, "I'm getting sickly now and way up in age. I don't have much time left to spend with you, but I do want to put you through this one test because it will carry you through many situations where you will need to exert self-control."

He took me out to a huge anthill near our house in the country - it was about three feet across - and he told me to lie on it. All I had on was a pair of trunks and those big red ants crawled all over me. I wanted to brush them off, but I was afraid I might kill one, so I just lay there and let them crawl. The sun was so hot I had to close my eyes, and they even walked across my eyelids, yet never did one bite me. That was one of my tests, teaching me how to exert self-control. Bear Paw told me, "The Bible says, if someone slaps you on one cheek, turn the other cheek. It means that you don't have to resort to force, you don't have to defend yourself when you have faith. If you didn't believe that, there would have been resistance on your part and the ants would have bitten you. This lesson in self-control is to condition you to have acceptance and faith in your own life."

[Bear Heart]
The Wind is My Mother, p. 44-5


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He had already picked out a tree and said, "Wrap your legs around this tree, put your arms around it. You sit there like that, and I'll be back." Then he left, no more instruction than that.

[...] I had no idea when he would be back. Maybe nighttime. Maybe the next day. I wondered if he'd even be able to find me again! Still, I had to sit there wrapped around that tree, and the very first thing that came to me was that people would ask, "Did the tree talk to you?" And I'd say, "No, it barked."

[...] I understood what Dave was trying to teach me without telling me. He was teaching me to work through my own pride, my own ego, my own self-importance. I began to see that, when it comes right down to it, we are nothing until that nothing becomes so dedicated that it is like a vessel through which good things start to move, an instrument for receiving knowledge and sharing it with others who might be in need.

[Bear Heart]
The Wind is My Mother, p. 52-3


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I used to go to the zoo and stare at the tigers. A tiger would look at me and I'd look back at him. I don't know how long I'd stand there, but I was determined not to look away first. I kept looking until the tiger finally looked away. I guess the barrier between us gave me some kind of confidence, but at the same time I felt I was making eye-contact with a hostile animal - he represented that to me. From there I'd go to a lion and do the same thing.

Eventually I gave the tiger commands, not verbally, but in my mind. I would project the thought "Turn away. Turn away right now. Turn." He was very stubborn, but he would eventually turn. I kept doing it until the time it took him to turn away got shorter and shorter. I got training in using the power of my mind like that.

[Bear Heart]
The Wind is My Mother, p. 58


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The environment was our starting point in learning as much as we could from what was around us - the seasons, the things that grow, the animals, the birds, and various other life forms. Then we would begin the long process of trying to learn about that which is within ourselves. We didn't have any textbooks, we didn't have any great psychiatrists who lived years ago and presented theories in this and that. We had to rely on something else, and that was our senses. Rather than through scientific investigation, we sensed those things within and around us.

[Bear Heart]
The Wind is My Mother, p. 65-6


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To teach our young people how to get in touch with nature and their own intuition, out elders used to take them way out in the woods, blindfolded, and have them sit by a particular tree. "You stay here blindfolded until we come after you. Be with this tree, touch it, hug it, lean against it, stand by it. Learn something from it." After half a day or more, they would bring them back to camp, remove the blindfold, and say, "Go find your tree."

After touching a lot of trees, they could find the one they had spent time with. Sometimes they didn't have to touch a lot of trees - those with highly developed intuition could go right to their tree. They seemed to be drawn to it.

That's how we began to connect. It's amazing what you can feel from a tree. It can give us energy. When we take long hikes in wooded areas, we often put our fingertips on the ends of the cedar or the pine needles. Just standing there touching them, you're going to feel energy come to you. Trees are emitting energy all the time. Every needle of the tree, every leaf, is trying to make the atmosphere breathable for us. That's why my people have great respect for trees. The trees are our relatives - we call them 'tall standing brothers.'

[Bear Heart]
The Wind is My Mother, p. 69-70


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